Difficult to watch, difficult to face

I recognize that abortion a difficult, difficult subject…a polarizing one…and a deeply personal one. But I can’t turn the other way and — no matter what your beliefs on the subject — I hope you can’t either.

That’s why I hope, if you haven’t watched this particular video already, that you watch the video I am embedding below.

Yes, I know that the Center for Medical Progress has come under fire from those who disagree with how they have edited the videos they are releasing about Planned Parenthood. But this latest one…is there really a context in which what is depicted and described could be seen as a good thing? Is there a context in which this is something that we as Americans should not even feel the slightest twinge of guilt or unease about? Is this really something we should all support?

If you are pro-choice and you were in the place of the Procurement Technician on the video, would your compassion for women seeking abortions and your desire not to thwart medical research make you react differently? Would you be less willing to walk away from her job? Would you be more comfortable with cutting open the face of a fetus whose heart you had just seen beating — all in the name of medical science, of course? Would you think it all right to be pulling the brains out of babies that might possibly still be alive?

I will be honest. I cannot imagine any context whatsoever that would make what I saw and heard in this video any less hideous or disturbing.

Holly O’Donnell admitted that she started crying when holding the fetus she describes on the video. She said, no matter what benefits there might come from the role she played in procuring the brain from this unborn baby, “I don’t want to be that person”.

Can we honestly say she is wrong, misguided, too sensitive, too sentimental, too squeamish? Is she not advanced enough in her thinking? Are we to conclude that she is anti-woman and anti-science?

Or could the practices these videos are exposing possibly be wrong and barbaric? Are we willing to admit that Planned Parenthood might not be the paragon of virtue, compassion, and morality so many believe this organization to be? Could our culture have gone too far in embracing any and all abortions? Could our medical ethics be flawed? Could it be time for us to face the truth of what we are allowing ourselves to become as a people — no matter how uncomfortable and disturbing that truth might be?

Over the years, I have read and heard many eloquent defenses of the pro-choice position. It is not my intention to turn the his blog post into argument or debate about whether to not abortion should be legal. However, I cannot help but wonder — does being pro-choice require one to embrace everything that is in the above video, and to defend even the most barbaric practices surrounding abortion? Are there no limits to the pro-choice position? Are there no abortions that are morally wrong?

I might as well admit it: I am pro-life. There was a time when, as a rape trauma survivor, I was unsure about whether or not abortion in the case of rape or incest was morally defensible. My position has become more firm as I’ve listened to the stories of those who have been conceived by rape and incest, as well as those who have conceived children under the same conditions. We extinguish the wrong life, in my opinion, when we abort the innocent child resulting from sexual trauma. While I know that nothing can undo the unspeakably damaging and painful trauma of rape or incest, I cannot dismiss the compelling stories of girls and women who view their children as redemptive…even life-saving…after the worst trauma of their lives.

Mine is not a popular position, to say the least. I have been reluctant to state it publicly, not wanting to offend people I care for and respect, some of whom who view the pro-life position as hateful, ignorant, backwards, intolerant, and anti-woman. To be honest, I fear being painted with that same brush by speaking up.

A dear friend of mine, who travels the world over on missions of mercy and compassion –because she has one of the biggest, most loving hearts of anyone I’ve ever met — insists that it is her love for women that has caused her to be even more strongly anti-abortion. Women from vastly different cultures and religious backgrounds have opened up to her when she requests, without a hint of coercion or condemnation, “Tell me about your abortion.” She has heard the stories most of us never hear, because — even if we ask — our agendas and opinions tend to get in the way of our compassion. (I’ve told her my deepest darkest secrets, so I know how gently she receives women’s experiences and truths, receiving them as a sacred trust.) She used to be pro-life because of the babies. Now it is the women, the mothers, who have convinced her even more. She wants to spare women from having to live out the abortion experiences, and their aftermaths, that she keeps hearing about, over and over and over again…

I should not read Christian blogs about marriage

Note to my children: this blog post is about sex which, obviously, I know nothing about. After all, parents don’t do such things, and you were all conceived through the sharing of toothbrushes, which is gross enough to think about. So you can stop reading now.

Note to everyone else: that was a joke.

And now back to my actual post…

I should not read Christian blogs about marriage.

Especially the Protestant ones about sex.

At least not many of the ones that I unfortunately seem to keep encountering — specifically the ones telling me over and over again that I’m all wrong and need to change. My personality is wrong. My thoughts are wrong. My feelings are wrong. My desires are wrong. And I am sinning. Big time. Merely by being me.

Supposedly, if my husband says otherwise, he’s just being nice. Or cowardly. Or he’s lying. Because what he really wants is for me to be his porn star. That’s what all men want, but are too afraid to admit it to their sinfully inhibited wives, who have all sorts of wrong, immature, selfish hang-ups. If he doesn’t want me to be his porn star (perhaps possible if he has spent all his life locked in a room with no access to the outside world and thus has no idea what a porn star is) he does want me to be his fantasy lover. He wants me to blow his mind regularly. So the Christian sex blogs claim.

It’s all about the performance.

If I don’t enjoy sex on those terms, supposedly there is something wrong with me. And I’m in sin. Because God commands us to enjoy sex frequently, and He commands wives to be naked and unashamed, and He commands us to be sexually adventurous, and He commands us to do with wild abandon whatever it is that the blog author manages to conjure up out of Song of Solomon. Despite the sex bloggers’ enthusiasm for finding sex tips in that book of the Bible, I don’t recall it having anything to do with pretending you’re an actress engaging in humiliating and degrading — even violent — sex acts outside of the context of marriage with an actor in a movie that strangers on the internet watch while masturbating…but maybe I didn’t read it carefully enough the last time. Oh, and the “command” to be “naked and unashamed”? I guess I missed the part where God told Eve she was wrong to be ashamed and she didn’t need to wear clothes around Adam. (I don’t remember God saying, “I’m only making you this garment of animal skins for you to wear in the future, when there are other human beings around besides Adam. Because, since you are supposed to be naked and unashamed around him, you won’t be needing clothes for quite some time!”)

If a Christian woman says she wants her husband to act like a romantically suave and debonair movie star, completely out of character with his true nature and personality, people jump all over her for reading too many romance novels, tell her to repent and grow up, insist she adapt herself to her husband’s “love language”, and rebuke her for not appreciating and accepting her husband for who he is. As well they should. After all, if that sort of husband was so important to her, she should have held out for him, and not married the man she did.

And then the same people tell her to act like a prostituted woman providing masturbatory fodder in front of a camera, thus encouraging her husband to treat her in a way devoid of love, affection and respect — because actresses in porn receive nothing of the sort — all so that she can become his fantasy lover and blow his mind in bed. Now. Or she is sinning.

No matter what life is like outside the bedroom, what sort of personality the wife has, what ailments she might suffer from, what sexual trauma may lurk in her past, the worst thing she can possibly do to her husband and to her marriage is to be herself in the bedroom — unless, by nature, she doesn’t have a shy bone in her body, is incapable of embarrassment or humiliation, possesses no sense of boundaries or human dignity, has no desires of her own, needs neither love nor relationship, enjoys being the target of selfishness and disrespect, can put on a show of boundless enthusiasm and exuberance, is brimming with confidence, thinks she is hot and sexy, and is capable of acting like a born performer who loves to show off her body. If she’s not all that, she needs to repent. Now. Even if she is, that’s not enough, because she needs to be constantly eager for sex, skilled at every technique her husband desires, and creative in bed. (No, not procreative! Those little sex-conceived pests tempt us to lose our focus on sex, to use tiredness as an excuse for not being eager sex-performers, and to think our bodies may not be quite as sexy hot as they used to be — and that might interfere with our husband’s enjoyment of sex. Plus, we might worry about silly, inconsequential things like what the children are supposed to do while we keep having all this constant, mind-blowing, uninhibited sex. Because marriage is apparently mostly about sex, which is why I used the word so many times in this parenthetical remark.)

And somehow she is supposed to become this porn star almost immediately upon marriage, abruptly transforming herself from completely inexperienced and innocent young virgin to expertly skilled sex performer. If she is on the other end of the age spectrum, the sex bloggers have even less patience with her and less sympathy — if that is even possible — for the realities of her life.

Oh, the blogs may talk about intimacy (usually as a codeword for sex) and they may give lip service to things like communication and making love, but what they emphasize is that sex is about pleasure. In fact, it’s really all about orgasms, lots and lots of orgasms. As Christian wives, we should be giving and having them regularly, with great frequency and variety — because God invented sex.

He also invented fruit, but no one seems to be urging us to behave unrealistically while eating it. No one is telling us it is our duty to become exuberantly wild about plums, insisting that there is a special and uninhibited grape-eating demeanor that we need to adopt, preaching that we need to gorge ourselves on apples fixed 100 different ways whether we like them or not, or trying to make us feel guilty for not being over-the-top enthusiastic about our husbands’ fruit preferences.

OK, I might be exaggerating, but only a bit. And not every Christian sex blog places such demands on wives, but far too many do — and I’ve read enough to make me want to scream:

Inhibited women of the world, unite!!
(Quietly, in the privacy of your own homes. Don’t worry, no one is watching.)

I’m so sick of this bashing of shy, inhibited women, and this ridiculous notion that we need a personality transplant during sex. In fact, I’m weary of introvert-bashing and shy-bashing in general, but that’s a bigger rant.

Plus, I’m tired of the ridiculous advice uninhibited women give us to help us overcome our “hang-ups”, which usually boils down to attempting to have sex in the most anxiety-producing, nerve-wracking, and embarrassing way possible for people with inhibitions. If you feel self-conscious about your body, the sex bloggers insist that you should allow your husband to undress you with all the lights on, so that he cannot help but scrutinize your every flaw up close. Supposedly that will make you less inhibited! (It might very well make some trauma victims dissociate, but the sex bloggers have very little patience with us. We need to get therapy and get over ourselves ASAP. So do shy women. I don’t know what wives are supposed to do if their husbands would rather not have to confront the sight of their wives’ very un-porn-star-like, scarred and aging bodies up close under bright lights.)

The real problem goes much deeper and can’t be solved by certain wives getting personality transplants while shedding their inhibitions and senses of identity. It can’t be solved by certain husbands repenting of their longing for sexual experiences with the fantasy sex partners they wish their wives were, and instead learning to desire making love to their real-life wives. The problem goes even deeper than the shocking fact that most men — even in the church — get their sex education from porn, training themselves to desire, find erotic, and derive sexual pleasure from the filmed prostitution, abuse, and humiliation of women. The problem is much more serious than disappointment, unrealistic expectations, or even sinful desires.

The problem is that our theology of marriage and sex is extremely lacking, and falls so very, very short. You can’t baptize our porn-ified culture’s view of sex by slapping a “for married people only” sign on it and preaching sermons. Thinking you’ve gone the extra mile by carelessly throwing a few Bible verses around only makes things worse, not better.

No doubt at least a few readers will assume I’m some tight-lipped prude who is anti-pleasure. Whether I am or not is hardly the point, and such an assumption would only underscore what is really at issue: our view of sex is way too small. This amazing thing God designed is a grand mystery and, like all of His creation, it has His fingerprints all over it. Sin may dim our eyes to its beauty; it may even make sex appear so tawdry and ugly that we are incapable of seeing any evidence of God’s handiwork. But I believe there are profound truths in God’s plan, and I believe that there is no other act besides sex that has the potential to connect a married couple in such a deeply intimate way — physically, mentally, and spiritually. (I also believe the opposite is true: there is no other act besides sex that has the potential to divide and harm the marriage relationship in as deeply a wounding, destructive way.) The Biblical euphemism for making love — describing a husband as “knowing” his wife — is only rich with meaning when we discover that sex itself can be indescribably rich with meaning.

Sex is not a performance. It is about far more than pleasure. It is about intimacy, unity and life….and even more. It is a profound, beautiful mystery. Or at least it should be. And the true intimacy and oneness of sex is only possible if we cease to play a role, cease to put on a performance — and cease to demand that our spouses do so. Until we are willing to be our authentic selves with all the vulnerability and humanity that entails — and until we learn to fully love and fully embrace our spouse’s very real and authentic selves — we are incapable of true intimacy and unity. That is because true intimacy requires giving up our unrealistic expectations and fantasies. It requires creating a safe place, a haven, in which we and our spouses can receive encouragement to become more of who we truly are — not less — a safe place in which there is never a need to take on a role or to perform.

Within such a magnificent view of sex, there is no room for pretending to be a porn star, because that would only degrade sex and miss the point entirely. But there is room — there is in fact a grand and welcome invitation — for ordinary, shy, even supposedly inhibited, people like me.  What should be more important to those who claim to be Christians is that there is plenty of room for Jesus…and for holiness.

Holiness? Coming into agreement with God’s standards for purity? Yes, I know. Holiness and sex don’t seem to go together much these days, do they? (Holiness and porn certainly don’t, and never will.) But if we are uncomfortable with the idea of linking holiness and sex, it is probably because our ideas of both are terribly, terribly flawed.

And, in that case, we probably shouldn’t be writing supposedly Christian marriage blogs. At the very least, we should stop trying to baptize porn culture, stop trying to pretend that is what sex is supposed to be about, and stop trying to claim our misguided ideas are Christian.


Updated to add:

Whether you are are a man or a women, before defending or justifying your use of porn (as in, “It was only a few times”, “I didn’t watch any of the bad stuff”, “It was harmless”, “I think it helped my marriage”, “The stuff I watched was really loving and respectful to women”, “Don’t be such a prude”, “You Christians all hate sex”, or whatever) read this report from a researcher who is not a Christian.

The unwanted daughter…and others

Her mother wanted a son…desperately. She already had two daughters close together in age, and was feeling overwhelmed enough without the prospect of another child.

Both girls were still in diapers, the oldest only at night. But in those days it meant cloth diapers that had to be lugged down multiple flights of stairs, boiled over an open flame, and then washed in nothing remotely as labor-saving a fashion as we now enjoy in America. 

It was a difficult time. The economy was in trouble. Her husband worked hard — and she often worked alongside him — but the best they could afford was sharing an apartment.

Pregnancy and childbirth were not easy for her, and especially not under those conditions.

If the baby was a son, it might be worth it.

After a long, tiring labor, her daughter was born. Exhausted, she turned her head and refused to even look at the baby, telling the midwife she had wanted a son, not another daughter.

Years later, I would hear the story, about how the midwife insisted, practically forced her to look at her newborn — and how the very sight of my mother’s little face captured my grandmother’s heart. My mother went from unwanted daughter to dearly beloved, cherished daughter. My grandmother told me years later, “Your mother was our sunshine and, when she married and left home, it was as if the sun had stopped shining.”

Although my grandmother, on moral grounds, would have never done such a thing, today women have sex-selective abortions. It is girl babies who are most often aborted.

A teenage girl I had the privilege of meeting was raped at 14, and became pregnant. I was raped at the age of 23, and went through a time that I can only describe as excruciating agony when I feared I might be pregnant by one of my rapists. I cannot imagine going through that at such a young age. I held her beautiful son when he was still a baby — an adorable, much loved little guy. She says he saved her life.

A woman I knew was in a marriage that was disintegrating to the point of ugliness. She already had two young children and then discovered she was pregnant. The timing was, needless to say, terrible. Her husband left her to raise her three little ones in less than ideal circumstances. When the baby was tiny, he was diagnosed as failure to thrive. No medical reason could be found. One of her best friends finally sat her down and told her gently, “Your baby knows he is not wanted. You have to start wanting him or he will die.” I was there. I will never forget seeing her look her baby in the eyes, weeping, asking his forgiveness, kissing his little face, promising to change her mind, to want him.

He thrived.

Another mother told me, “I’m so glad we didn’t undergo genetic testing,” as she showed me pictures of her adorable, happy toddler with Down syndrome. “I didn’t want a handicapped child. Can you imagine? I would have aborted her and she’s the best thing that ever happened to me.”

Yet another woman told me of her crisis pregnancy, how it seemed as if her world had been shattered, turned upside down, torn apart, all her hopes and dreams demolished. “I felt like my life was ruined…forever.” Her pro-life friends somehow helped her through the difficult ordeal. “Now I wouldn’t trade any of that for the world. My child was so worth it.”

I used to give talks about breastfeeding at a high school extension program for pregnant teens and young moms. Some of them weren’t even in high school yet. It made my heart lurch to see little 13 year olds, their child bellies swollen with their own child. “Everyone wanted me to kill the kid,” one girl told me fiercely. “They even dragged me into an abortion clinic and would have forced me to have an abortion if I hadn’t threatened to start screaming. They made me leave. It’s a baby, you know? Just because no one asked for it doesn’t mean we should get rid of it.”

Years ago, I asked some older women about unwanted pregnancies. They seemed baffled. Most of them had pregnancies that they didn’t want — at first. They viewed that as part of womanhood. “We grow into love,” one told me. Another laughed, “We’re women. We change our minds!” After a pause, she said more seriously, “Our babies changed our minds.”

When pregnant with my daughter, I was screamed at by a complete stranger who found out I’d foregone prenatal testing. He informed me that it was my duty not to bring an abnormal child into the world — my duty to him, to society, and to the baby. I wrote him off as a deranged crackpot until I started hearing people say, “How could anyone bring a child like that into the world?” — referring to a child with deformed hands as if he was some sort of monster needing eradicating.

There is a fantasy that we would love to have. In that perfect dream world, all babies are planned and timed perfectly, and wanted even before conception. They are all perfect, and they grow up to be perfectly delightful little beings who bring us unmitigated joy and cause us great pride. There are neither too many nor too few of them, and they fit perfectly into our perfect lives — and provide us with beautiful pictures and lovely anecdotes to post on Facebook.

If we must have a handicapped child, at least he or she should be inspiring, the sort of child featured in heartwarming videos that go viral.

Real life is way more complicated and messy.

There is a sad story that I’ve heard over and over again all my adult life. The women and their circumstances change, but the basics remain the same. “I would have kept the baby if just one person would have advocated for it instead of for me,” is the way one woman told me. The saddest version I heard was from a woman who told me that, while waiting for her abortion, a TV in the clinic was showing live footage of a protest going on outside of another clinic. She told me that she thought, “Why couldn’t they have come here instead? They could have stopped me. They could have changed my mind.”

Preaching to the choir: gender confusion

Read the first post in this series: Redefining marriage

This is another call to repentance, another call that is not for those outside the Church. I’m not even sure it’s for everyone inside the Church. In fact, it may not even make sense to anyone but me. That’s because, more than anything else, I am “preaching” to an audience of one. Any finger-pointing is directed first and foremost back at myself.

This post, and any others in the series, are a reflection of some of my ongoing thoughts and concerns about marriage in general. At this point, I freely admit to being more short on answers than I’d like.


We have confused stereotypes and prejudices about gender with how God created men and women — and have dared slapped the label “God-ordained gender roles” on the resultant mess and nonsense.

We have searched out Scriptures to find “evidence” for our own pre-conceived notions about gender roles. We have twisted Scripture into convoluted evidence, and attacked anyone as “less than Christian” who called our carelessness and lack of logic into question.

We have attached gender to the evidences of the Holy Spirit’s work in a person’s life, even though Scripture does no such thing. The truth is that there are no male or female “fruit”, no male or female “gifts”.

We have confused cultural norms and practices with God’s will for men and women.

We have confused our own opinions and experiences, our own hopes and desires, with what God requires of us. (“I like men to be like this…I’m sure God feels the same.” “All the women in my family don’t do this, so no Christian woman should.” “I’m uncomfortable with this, so it must be wrong.”)

We have seen gender where there is no gender. Like the three year old boy I knew who insisted on drinking only from a “boy cup” and using only a “boy spoon”, we too often claim certain things are masculine or feminine, when they are neither. Courage is not a “masculine virtue”, nor is gentleness a “feminine virtue”. The Bible does not speak of gender-specific virtues or character traits.

Furthermore, God does not give either sex a free pass on certain sins because some people of our gender may find them especially easy to commit, or overwhelmingly tempting. Nor do we get to opt out of obeying God in those instances when to do so might cause our same-sex peers to look askance at us and call our gender identity into question. Too bad. Following Christ is not without cost.

Side note: if you are a woman, please don’t whine about “persecution” just because you are being accused of “acting like a man” when you don’t shrink back with fear or don’t insist with feigned helplessness that a man do something that you are capable of doing for yourself. If you are a man, please don’t whine you are being “persecuted” just because one of your buddies makes a joke about you being “whipped” when you try to love your wife as much as you love yourself.

We allow our culture to define masculinity and femininity for us. Oh, sure, we deny this, but the truth is that we merely tweak and attempt to “Christianize” the current cultural definitions. Thus, the red-blooded American Christian husband should be having all the mind-blowing sex he wants whenever he wants it — but only with his wife. Of course, she should be the Christian version of a “real woman”: voluptuous and sexy, wildly uninhibited during sex, but soft-spoken and gentle in every other setting. The truly godly wife should be her husband’s very own private porn star — incredibly skilled at performing every sex act he can imagine without him even having to ask — yet so innocent and pure that she not only never kissed another man, but never had a remotely sexual thought prior to marriage. But there is more. Men like sports; women like Pinterest. Men are from Mars; women are from Venus. Men are initiators; women are responders. Men need respect; women need love. We just recycle our cultural messages and repackage them with the “Christian” label.

We bludgeon one another with ungodly measuring sticks of what we claim is true masculinity and femininity. Those that do not measure up to our arbitrary standards are left feeling bewildered, emotionally battered, and inadequate — often with deep aching wounds at the very core of our being. I have experienced what a terrible thing it is to be convinced, by fellow Christians, that I fail to measure up as a woman, as a human being. Men who have been similarly bludgeoned insist that their wounds are even more devastating.

We tell each other lies about gender. We place burdens on ourselves and others that God never intended. We accuse. We condemn.

We allow gender to separate us when our very own Scripture teaches us that there is neither male nor female in Christ. Instead of focusing on Him, we prefer to focus on sex and gender. We prefer to divide rather than unite.

Instead of embracing the beauty of God’s creation, instead of seeing His image in every man and woman, we pit one sex against the other, shove each other into boxes, tear each other down, exalt ourselves, demean each other, insult each other, exploit each other, abuse each other.

We need to repent. We need to read the Bible without our lenses of prejudice. We need healing. We need to seek the Father’s heart about men and women, male and female. We need to reflect Him, instead of cultural stereotypes, even Christianized ones. There is a lot that needs repenting.

May God have mercy.

Preaching to the choir: Redefining marriage 

This is a call to repentance, but it is not for those outside the Church. I’m not even sure it’s for everyone inside the Church. In fact, it may not even make sense to anyone but me. That’s because, more than anything else, I am “preaching” to myself. Any finger-pointing is directed first and foremost back at myself.

The Supreme Court ruling on same-sex marriage did not take me at all by surprise. My only surprise is that so many in the Church seem to be reeling in shock, as if the decision was unexpected and caught them by surprise. This post is not just what may be the first one in a semi-planned series about my reaction to this ruling, but it reflects some ongoing thoughts and concerns about marriage in general. At this point, I freely admit to being more short on answers than I’d like.


Redefining marriage

Before any of us ever utter the words “redefining marriage” ever again, perhaps we should admit that most of have been guilty of doing that very same thing for a long time. Yes, we — the ‘choir’ — have been guilty of redefining marriage.

  • We have redefined marriage by comparing it to authority structures that are the very antithesis of the loving, intimate, one-flesh, procreative union God defines marriage as being. How often have you read books or heard sermons claiming the husband is the captain and the wife is the first mate, or the husband is the CEO and the wife is the plant manager? Yet, if people who occupy these positions in real life treated each other like husband and wife, it would be considered a scandal and most would agree that everyone involved should lose their positions immediately! Worse than that, theses definitions and descriptions are found nowhere in Scripture.
  • We have redefined marriage as being mostly about personal happiness and fulfillment. We love to go on about about “finding true love”. We want to marry someone who will “meet our needs”, “speak our love language”, and “make us happy”.
  • We have redefined marriage as a right, and as the default setting for adult heterosexuals. We view singleness as a problem that needs to be puzzled out and solved (“I can’t figure out why she isn’t married yet”; “Why are men in our church so unwilling to get married?”) and we view single adults as not quite as adult as the rest of us — and therefore best shuttled off to singles ministries, where they will hopefully all marry each other, so that they can come back and be part of the normal folk.
  • We have redefined marriage as the happy ending in a romantic movie. Then, when it doesn’t live up to our unrealistic, Hollywood-fueled expectations, we cynically redefine it as the source of our unhappiness and lack of fulfillment.
  • We have redefined marriage by claiming that “wives submit” is the aspect most needing to be taught and emphasized, and that “husbands love” really means that husbands shouldn’t be physically abusive when they exercise their authority over their wives.
  • We have redefined marriage as a pragmatic, human-centered, and rather immature arrangement requiring one person (the husband) to have the “final say” or the “tie-breaker vote”. We assume disagreement is inevitable, and reaching mutual agreement is impractical or doomed to failure. Even worse, we act as if it is impossible for two people, both led by the same God, to reach the same decision.
  • We have redefined marriage as exempt from many of the Scriptural commands and teachings regarding how Believers are to treat one another. Many of us are more loving and kind-hearted to strangers next to us in the pew than to our spouses. We are willing to bear one others’ burdens, pray for others, weep with them, rejoice with them, treat them with preference and respect, mutually submit to them, encourage them, build them up, etc. — as long as the “others” are not married to us. We pretend that Christ’s high priestly prayer, and most of the epistles, doesn’t really apply to marriage, and that husbands and wives don’t need to treat each other as brothers and sisters in Christ.
  • We have redefined marriage as a lack of unity, and insist that being “of one mind and one accord” is impossible for a man and a woman. After all, supposedly men and women are from different planets (Mars vs. Venus), resemble totally dissimilar foods that no sane person would serve together at the same meal (waffles vs. spaghetti) and have entirely different needs (respect vs. love).
  • We have redefined marriage as being centered on pleasurable sex. I have encountered countless Christian books, articles, speakers, and counselors full of advice for how I could — and should —become more like the “smokin’ hot wife” of my husbands’ fantasies/needs, but can’t recall one Christian source of information about healthy, natural ways to increase fertility. I’ve also encountered numerous articles championing “purity” before marriage followed by lifelong monogamy because these practices supposedly guarantee a more pleasurable sex life.
  • We have redefined marriage as being far more about roles rather than about relationship.
  • We have redefined marriage by claiming that it turns any man into a “priest, prophet, and king”. (Of course, no one I’ve ever encountered claims that marriage turns a woman into a “priestess, prophetess, and queen”.)
  • We have redefined marriage in terms of culture, whether our current culture, some bygone culture, or some nostalgic, romanticized culture that exists only in books, old TV sitcoms, and our over-wrought imaginations.
  • We have redefined marriage by turning the covenant relationship God Himself created into an institution defined by the whims of human law. We have handed our marriages over to our governments to regulate, encourage, discourage, define, institute, and dissolve. Then we accuse those same governments of usurping the very authority we not only freely gave them, but insisted that they exercise over us.
  • We have redefined marriage by claiming that its most important aspect is that it is “traditional”, and between one man and one woman.
  • We have redefined marriage by not being far more concerned about whether our marriages reflect the extreme, sacrificial love Christ has for His Bride…whether our marriages reflect the radical unity and one-ness God requires of us…whether we are becoming more like Him…whether we are obeying Him with and in our marriages…whether our marriages really and truly honor Him. Marrying someone of the opposite sex is easy. Mimicking stereotypical gender roles isn’t all that difficult. (Doing it successfully — at least for me — is a different matter.) But having a marriage that glorifies God requires supernatural assistance.

I don’t know about you, but I have failed. As the Bible says of all of us, I have sinned and fallen short of the glory of God. This is a serious matter. It is, in fact, deadly serious — no matter how much I try to deny and pretend away the gravity of sin. 

Repentance is what I need. The grace of God — and His daily assistance — is my only hope.

If any of the choir made it all the way to the end of this post…are you willing to join me in asking God to show us even more areas in which we need to repent? Are you willing to pray the following prayer with me, no matter how painful the result?

Search me, O God, and know my heart!
Try me and know my thoughts!
And see if there be any grievous way in me,
and lead me in the way everlasting!
 [Psalm 139:23,24]

Create in me a clean heart, O God,
and renew a right spirit within me.   [Psalm 51:10]

I don’t know about you, but I definitely know that I need to be searched, known, cleansed, and renewed.

May God have mercy.