“Therefore, confess your sins to one another and pray for one another, that you may be healed. The prayer of a righteous person has great power as it is working.”

– James 5:16


“There is no form of therapy, no technique, no method, that even comes close to being as healing as the simple and courageous act of becoming truly and honestly open with another human being, and then being fully accepted by them in return.”

– Matt Atkinson

During my years of therapy, I eventually spilled everything, all my deepest darkest secrets, all my worst thoughts and deeds. There was much healing in that, far more healing than I had dared hope for. But something was missing…and, as a Baptist Preacher’s kid, what I longed for seemed crazy at times, the result of watching too many old movies, of having an overwrought imagination, of longing for the impossible…

My spiritual journey has been taking me into the Anglican Church. So on two different afternoons I found myself at a coffee shop with the priest, pouring out my story to him. The telling took two installments. It was a confession of sorts — he was even wearing his collar.

But something was missing, and by then I knew what it was.

Our particular flavor of Anglicanism believes in and practices the Sacrament of Confession. So I went last Saturday for my first ever real confession. I’d prepared prayerfully, and I felt an overwhelming grief over the enormity of my sins, even though I’d confessed most of them to God and fully believed myself to be forgiven.

It was not exactly how I’d always imagined from childhood on…I didn’t slip into some beautiful cathedral and find myself in one of those mysteriously beautiful wooden confessional booths, separated from a priest who seemed to always be there, hidden in the shadows, just waiting to hear my confession.

It was more simple…two chairs back to back. I faced the altar in our little church, where I could see the Crucifix.

That broke my heart. My beautiful Savior…

I confessed.

The priest said the perfect words. He stood in the place of Christ for me, because that is what the Church and its ministers are supposed to do and be — we are supposed to be the Body of Christ, His representatives here on earth.

He gave me penance…not punishment, not a “work” to “earn” forgiveness, but ways in which I can better care for my soul.

The whole thing was far more emotional than I expected. And it wasn’t as hugely and immediately transformative as I’d always imagined, when I used to tell people — only halfway joking — that I wouldn’t have needed years of therapy if I’d had a priest to confess to.

But as I was processing the whole thing, after I’d done my first act of penance (which seemed more like a wonderful reward and blew my preconceived notions of penance right out the window) it suddenly struck me that I felt cleaner somehow…lighter…a greater sense of freedom.

Forgiveness was no longer a theological concept. It was real. It had a voice, not just any voice, but a voice that spoke authoritatively. (Yes, I still believe in the priesthood of all believers, but I also believe in…well, in the priesthood.) Forgiveness had emerged from the abstract and from words on a page — even from sacred words on sacred pages — and had become immediate, here and now, part of the physicality and reality of my everyday life.

The next day I had the awesome privilege of doing the reading from the Old Testament and the Epistles during Mass. It’s been years since I’ve read Scripture out loud during a church service; there isn’t as much of a call for that in most protestant evangelical churches. But I remember that, each time before, I approached the responsibility with great fear and trembling, not out of nervousness about reading out loud in front of people, but out of a sense of inadequacy. I am a woman of unclean lips…how dare I read God’s Word in church? Yesterday I still had a sense of reverance and responsibility, but I knew my lips were clean. I felt much joy.

Partaking of the Eucharist was even more precious than ever.

Today I sent a text to my priest, wanting to make sure that he knows that I want to be confirmed in the Anglican Church when our bishop visits us in January. As I was sending the text, I joked to myself, Haha, after hearing my confession, Father Chris is going to tell me that I should wait several years until I’m hopefully less of a vile sinner! but then I remembered:

I’m forgiven.

The Bible says so. My priest says so. The Church says so. The saints and angels say so. Most importantly, God says so. He has always said so, but now…now I know.

Finding joy | Celebration Sunday

Maybe it’s just my temperament…after all, God made me to be that 3 year old who could skip happily through the house singing my made-up song of “Life is miserable!”…or maybe it’s my oblivious non-attention to detail that keeps me from seeing every imperfection and flaw…or maybe it’s being raised by parents who modeled gratitude rather than whiny complaining…or maybe it’s because so much of my early childhood was idyllic and happy…or maybe it’s because a friend once encouraged me to look for a blessing every day…or maybe it’s because I’ve never grown up enough to completely lose my childish sense of wonder…or maybe it’s because I need joy and beauty so much, almost as much as I need food and water…but it takes a lot — as in a LOT — for me to remain in a constant state of unhappiness for very long.

Yes, it seems contradictory. After all, I am no stranger to grief or sorrow. I am the same person who once penned reams of poetry with lines like, “melancholy has stolen my heart”, and who described myself as a “child of sorrow” in a never ending gloomy rain. I’ve experienced clinical depression so severe that it made me overcome my extreme aversion to antidepressants. Despair has almost killed me. Literally. More than once.

But joy always broke through.


The darkest of nights has always, eventually, been followed by a morning when joy came. That “eventually” may have taken excruciatingly long. Sometimes it was a somber joy. Sometimes it involved some initial teeth-gritting followed by an amazement that such great sorrow, and such heights and depths of joy, could exist in the same heart and mind in the very same instance.

But maybe it’s not me at all. Because the bottom line is that I can’t praise God for very long — I mean really praise Him rather than mouthing words — without remembering what kind of God He is. I find my perspective changing from “woe is me” to realizing that, even in the most horrific of circumstances, I have reasons for thanksgiving, even if I can’t think of one beyond, “Heaven will be better than this nightmarish horror.”

But then I remember Jesus. And He melts me. And He opens my eyes. Gratitude comes trickling into my spirit as I begin remembering Scripture passages that speak to whatever pain it is that I’m currently suffering. It may not happen quickly enough for me, but gratitude re-orients my thoughts and feelings. Maybe I am just unusually blessed, but it is rare (impossible?) for me to sit in God’s presence for very long without feeling enormously thankful for His extravagant, scandalous grace and generosity towards me.

Eventually more of my feelings follow. There have been valleys in my life, even valleys of the shadow of death. But, as Corrie ten Boom loved to remind us, there is no pit so deep that God’s love is not deeper still.

Today, incredible as it seems even to me, I thank God for the pits that threatened to consume me, because God’s love won out, every time. Even when I doubted or denied Him, when I wandered or ran away, He never gave up. Besides, for every pit there have been mountaintops — a few times, I have felt joy so overwhelming, so extreme, so powerful, so beyond description, that I thought if it lasted any longer with such intensity, my heart would give out and I would die. Seriously.

Because I choose to be grateful, today I choose joy. Today I choose happiness. Today I reach out with trembling, eager if still somewhat inhibited, weak and puny little hands towards the abundant life God keeps showering on me. How can I walk with Him, talk with Him, and listen to Him without — once in a while — experiencing a joy that spills over into a happiness that at least borders on giddiness?

A dear friend of mine promised me that, when I first recognized my true freedom in Christ, I would feel almost giddy about it. He was right; I still remember the moment it hit me and I wrote him an email that ended with, “Excuse me while I go out and dance in the streets.”

I know, I know. Happiness should not be our goal. It is a fleeting emotion. In many circumstances, it would be completely inappropriate to feel happy. We should be sober-minded, seek holiness, die to self, etc., etc.

But today I choose to celebrate. I probably won’t dance in the streets, because I’m still too shy and inhibited, but I’m not going to pretend that it’s somehow more spiritual to ignore all of God’s present blessings and put on a serious face just because I’m not in Heaven yet.

Little 3 year old me had it right. Life is miserable. Or at least it can be sometimes. But that’s no reason not to sing and dance some of the time — because God is good.

This is an adapted version of a previous post.

Reblogging: Purity: Can’t be taken, can’t be given away

This says so much better what I have tried to express:

The Purity Culture movement might just be the single most anti-gospel doctrine in the American Church today. Yes, I said it. I don’t think any other doctrine in the Church has been responsible for more hurt, more shame, more pain or more dysfunction. I don’t think any other doctrine has damaged relationships and the souls […]

5 Things to Kindly Keep in Mind with People Processing Violence

Don’t know how to respond to someone who has been traumatized by violence? Are you baffled why a survivor in your life doesn’t seem especially grateful for your advice and attempts to help? “The Anxiety Mom” offers an excellent, succinct explanation of five things to keep in mind.



People who’ve survived any form of physical abuse or threat are often left with hard-to-heal emotional scars. The damage can take many forms, such as: sexual molestation, rape, being physically struck or beaten, experiencing danger, and military service. But no matter how personal safety violations are inflicted, any may lead to psychological dysfunction.

Generalized Anxiety Disorder, dissociation, denial, depression, and Post Traumatic Stress Disorder (PTSD) are some issues experienced by humans whose nervous systems have been pushed beyond their limits. People who experience assault-based trauma are more likely to develop PTSD, but everyone has a different level of stress they can handle before becoming permanently overwhelmed. Because all humans are different, there’s no way to predict psychological disorders, and no guaranteed cures.

Some common symptoms felt by those who’ve been in threatening situations may include hypervigilance, being easily startled, insomnia, never feeling safe, brain fog…

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