Interpreting something differently doesn’t make you a liar

Confession time: I was once so obnoxious in online debates — about theology of all things! — that, a few years later, memories of my ill behavior compelled me to track down and apologize to several people. (And, yes, I know I’ve already confessed this on my blog.)

Why on earth had I been so unpleasant in the first place? I should have known better. After all, my father tried to teach me the art of diplomacy. Even in the case of strong disagreement, he modeled humility and integrity, and those virtues kept him from misrepresenting the beliefs and arguments of others. Those same virtues, and the fact that he was a true gentleman, kept him from viewing someone with a different opinion as an “opponent”, or from denigrating them in any way. Even when I voiced some wackadoodle ideas as a disagreeable teenager and young adult, Daddy responded to my half-baked notions with the utmost charity and respect… far more than I deserved.

In high school, I was excited to discover the names of the rhetorical fallacies that my father had been teaching me about for years. I already knew the term “straw man fallacy”, but now I was learning even more about these faulty ways of thinking. Daddy and I had great fun doing one of my homework assignments together: watching news commentary on TV and identifying the various logical fallacies.

Unfortunately, in the heat of later online debates, almost all of my father’s lessons, as well as his godly example, flew out of my head.

In the years since becoming determined to mend my ways, I’ve had the privilege of interacting — in real life and online — with a number of people who have apparently mastered the art of charitable and respectful disagreement. I’d lost my stomach for heated debate, so this was a welcome contrast to the contentious exchanges of yesteryear. When I repeated a relatively common misunderstanding of another faith, my online acquaintance whose faith we were discussing didn’t retort, “That’s a lie!” or “You are making false statements!” She politely corrected me — and I took her correction to heart. (In case you’re wondering, neither of us converted the other. But at least I understood her religion slightly better, and stopped making the same inadvertently erroneous statements about it.)

When I was discussing a passage of Scripture with someone I know, and we interpreted the passage quite differently, he didn’t shout me down with, “That’s not what that verse means at all! Why are you allowing Satan to deceive you?” Nor did he remind me of his extensive theological education. Instead he explained, quite patiently and charitably I might add, why he believed his interpretation was the correct one. He didn’t take my disagreement as a personal attack. Even if he had, I’m convinced he wouldn’t have abandoned his usual good manners.

It seems as if the more truly knowledgeable someone is, the less they feel the need to cover up what they lack by being strident and argumentative. Those who know their subject well can simply be reasonable, calm, and well-spoken.

But maybe there’s much more to it than that. I’ve been on the receiving end of unpleasantries like “May God rebuke you for your love of deception and deceit” as well as the far more palatable “We will probably never agree, and I know each one of us thinks the other is wrong, but I appreciate our discussions.” I’m not convinced that the vast difference in those two responses is entirely due to education or the lack thereof.

At any rate, I don’t want to wait to be some sort of all-around expert in order to be more like the good examples I’ve cited. Great knowledge is not required in order to become more reasonable, more charitable, more humble, and more kind. By the grace of God, even a college dropout like me can grow in virtue.

Maybe I’m finally starting to learn some of my father’s lessons after all.


An addendum on what does constitute lying:

The most widely accepted definition of lying is the following: “A lie is a statement made by one who does not believe it with the intention that someone else shall be led to believe it” (Isenberg 1973, 248) (cf. “[lying is] making a statement believed to be false, with the intention of getting another to accept it as true” (Primoratz 1984, 54n2)). (https://plato.stanford.edu/entries/lying-definition/)

Who should we allow to influence us?

When I was competing at karate tournaments, and especially when I became a judge, it got so that I could recognize the intermediate and advanced students of certain instructors, even if I’d never seen that particular student before. It wasn’t just how that student performed techniques, it was how they carried themselves, how they wore their uniforms, how they treated fellow competitors, how respectful they were, how well they adhered to tournament etiquette, etc. The best instructors produced the most recognizable students.

At the same time, I remember one particular black belt competitor who was embarrassingly lacking in both technique and effort, and his students gave almost identical lackluster performances.

We can’t pass on what we ourselves lack.

What some quoted to me as a martial arts saying (“The student, when fully taught’ becomes like his master”) was actually Luke 6:40. “A disciple is not above his teacher, but everyone who is perfectly trained will be like his teacher.”

IMG 3994

I’m thankful that my first teacher — my beloved father — who was also my pastor from age 5 to adulthood, was a man of great integrity and humility. He was an excellent student and thus an excellent teacher. His life of virtue was one worth emulating.

So he set the bar really high for other pastors and teachers of things religious and theological. Very high indeed…

I was pondering this, and some of my own weaknesses, sins, and failings, after a conversation I had today with a dear friend. We were discussing my recent retreat and some other things, and several teachers — including a few priests — had come up in our conversation. It struck me later: all of them exemplify virtues that I want to emulate.

I am reminded of 1 Corinthians 11:1, where a Paul wrote, “Imitate me, just as I also imitate Christ.” I am in no way qualified to say that to anyone — sometimes I think much of my life should be viewed as a cautionary tale. How thankful I am to have teachers whose lives and character qualities are worth imitating!

As I was pondering these things again today, I was reminded of a self-appointed public teacher from my past who forever turned me off to his particular theological hobbyhorse, because he was so strident, so lacking in charity, and so argumentative. He was the opposite of a gentleman; in fact, he tended to be quite rude and demeaning to anyone who disagreed with him. Someone described him as a “pompous blowhard”. I had actually been intrigued by some of his theological insights when I first encountered them — at least as those insights were expressed by someone else — but I found it almost painful to listen to the teacher himself, and especially to see how he interacted with others.

Obviously we shouldn’t judge truth by whether the person stating it is a gentleman or a jerk. After all, even the rudest person on the planet might not be entirely wrong about everything they say, and gentlemen can be misguided. Back in the working world, I even learned some valuable life lessons from some unpleasant people.

However, it’s a different situation when it comes to faith and morals. How they live out their belief system, how they exemplify Christian virtue, how they treat others — all that is vitally important. I don’t want to imitate someone’s walk with God if I don’t want to imitate them.

Years ago, I used to get in quite heated debates online, to the point that I would forget that those who disagreed with me were created in the image of God and thus deserving of my respect. Stuff happened… and God brought me to a state of repentance (and to a major theological shift). I remember trying to track down some of the people I’d most offended in order to apologize to them. Most were gracious and forgiving, but one person let me know that I had so deeply wounded her that she would never be able to trust me again.

Ouch. I couldn’t blame her.

Contrast my previous attitudes and behavior with the dear, sweet souls who, over my lifetime, have made their faith so attractive to me. I’m especially reminded of specific people God has sent my way over the past few years who have not only exemplified the theological virtues of faith, hope, and love, but also the cardinal virtues of prudence, justice, fortitude, and temperance. The fruit of the Spirit (love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control) have been obvious in their lives. Because of all that, they are also humble and honest. Those are the sorts of people that I want to listen to, because I want to become more like them. I want to imitate them as they imitate Christ.

(This was adapted from something I previously posted on Facebook.)

Not all “advancements” in commercialized medicine are improvements

A discussion on Facebook reminded me of how easy it is to smugly view previous generations as “ignorant” or even “stupid”, without realizing how little of their practical knowledge and skills we possess. We are often far more reliant on others to do for us what previous generations did for themselves.

The field of medicine has made enormous strides. But it has also become commercialized, and too many people have become overly reliant on pharmaceutical remedies.

I grew up before medical insurance in a family that had to consider every expenditure carefully. I was blessed with a Daddy who had been a medic in the Korean war, and I was thankful he was able to “fix” my broken nose, help me avoid stitches several times (except for one dramatic injury) and, along with my mother, nurse me through various illnesses and injuries. He also knew his limits and knew when a call to the doctor or an ER visit was necessary.

At age 18, I was diagnosed with a mild case of a serious, usually progressive, neuromuscular disease. (God later healed me during pregnancy, but that’s a story for another time.) While at UCLA, I read everything in the BioMed library related to my disease and watched/listened to every lecture, symposium, and presentation available in the library. I was so up on the latest research that, moments before I had my wisdom teeth extracted at the dental school, one of the professors asked me to explain my condition and its implications to a group of dental students.

It never dawned on me to consider investigating “alternative” treatments.

Then an interesting thing began happening. I’d get sick with something and go to a clinic or doctor — including the top specialists at UCLA — and we would end up having conversation after conversation along these lines:

Doctor: Normally I would prescribe x or y, but those are contra-indicated for you, and there is no safe or effective alternative.

Me: [alarmed, frightened face]

Doctor: Don’t worry. [recommends some home remedy or describes how this sickness was treated before current pharmaceuticals were developed]

Me: Seriously? Just go home and do that? Does it even work??!!

Doctor: The old remedies and treatments don’t lose their effectiveness simply because we have discovered new ones.

Me: Oh.

One doctor, offended at my youthful arrogance: Doctors knew what they were doing long before you were even born, and what I’m recommending has worked for centuries.

———————-

“Yeah, but we know better now!” people protest. They act as if everyone used to die of every childhood disease pre-vaccine. They can’t imagine a world before pharmacies in supermarkets and on multiple street corners, before medical insurance, before medical imaging and lab tests…

I’m thankful for many of the advancements in medicine. I have benefited greatly. But I’m not thankful for big corporate medicine, or for how many of us have been turned into helpless consumers of medical services. I’m not thankful for the opioid epidemic, the over-reliance on pharmaceuticals, the obesity epidemic, etc., etc.

Oh, and the “home remedies” those doctors suggested to me back in the day? They worked wonderfully… and without side effects.

[Previously posted on Facebook]

Some thoughts while “sheltering at home”

I was wrong.

At first, I thought measures being taken against the spread of the Coronavirus were extremist and bizarre. Then I reviewed some of what I’d learned in a long ago Public Health class about the history of virus diseases and virology. I read some articles being written now by leading epidemiologists, consulted the WHO and CDC websites, and examined some of the resources being compiled by trusted friends in the medical field.

That’s when I had to reconsider things.

I’m the caretaker for my elderly, frail parents. I need to be at their home at least 3 times daily, making sure they get their medications and food. Needless to say, they are not leaving the house. We even cancelled respite care for this week; I decided that a “day off” from my duties is an unnecessary luxury for me and risk for my parents.

I understand that for many, the very idea of staying home and not going to work or socializing is simply too awful to contemplate. I get it. I was already feeling stir crazy before the “shelter in place” order was issued for my county and then my state. No one says this will be easy.

But the rest of this is for my professing Christian readers…

This is the season of Lent. If you have no idea what I’m talking about, this might be a good time to find out. It’s a penitential time leading up to Easter. Many of us use this season to pull away from life’s distractions and addictions in order to focus more on Christ, and especially on the meaning of His Crucifixion. It makes Easter all the more glorious.

We “give up” for Lent in order to gain more of Jesus, in order to experience Him more fully.

Some of my friends, now confined to their homes, have commented that this is the greatest Lent ever, and they are fully embracing this opportunity.

This is not an easy time, by any stretch of the imagination, and I am in no way minimizing the suffering of those who are sick, those who have lost loved ones, those who are without income, those facing the the very real possibility of losing their homes, etc. I’m talking to those of us who, like me, are as of yet unscathed and still can’t figure out why our government is taking such extreme measures.

Use this season. Allow God to use it. Be willing to sacrifice. And please, please stay away from people as much as possible, no matter how people-starved we all might be right now. Let me get personal. You may think you just have allergies, or it’s just a cold, or you may even think you are the healthiest person on the planet. But unless I invite you into my life and home as a necessary presence, or as a family member needing to shelter here, this is not a time for in-person socializing. This is not a time to “drop by”. Please don’t disregard the orders you are under where you live, or the advice of those who know a lot more about pandemics and epidemiology than any of us ever will.

I have two dear parents who need me to be healthy. My husband is in that over-65 vulnerable group. I have asthma too (which, thank God, rarely troubles me these days) and pleurisy-scarred lungs, and I’m not exactly youthful. Pray for my parents. Pray for us. Pray for the many who are like me and like my parents. Pray for the many younger people who, thinking this disease posed no threat to them, are now suffering and even dying.

Use this season and any extra time you may have to seek God’s Presence as never before. Regard this as a spiritual retreat. May this Lent be a time of personal renewal for all of us. May it be a time of breakthrough.

Adapted from something I posted on Facebook earlier today.

When dreams die…

Dreams

By Langston Hughes

Hold fast to dreams 
For if dreams die
Life is a broken-winged bird
That cannot fly.

Hold fast to dreams
For when dreams go
Life is a barren field
Frozen with snow.


“Hope deferred makes the heart sick, But desire fulfilled is a tree of life.”

‭‭PROVERBS‬ ‭13:12‬ ‭NASB‬‬


Sometimes the circumstances of life robs us of our dreams. Sometimes we feel as if we have no choice but to set aside, over and over again, even our most cherished lifelong hopes and dreams, the ones we always clung to no matter what, the ones that sustained us through our darkest hours (“Someday, things will be much, much different and I will…”) Sometimes we make choices that render the fulfilling of those dreams impossible. And sometimes we keep coming up with replacement dreams (“Well, obviously those lifelong dreams ain’t never gonna happen, but I’ll try for this other thing instead!”) only to have to give those up as well.

If we keep our grief over dying dreams to ourselves, we walk that “barren field, frozen with snow” all alone. But to share something so intensely personal as a heart sick from deferred hope — that is taking a huge risk of having our dreams mocked or dismissed, of being misunderstood, of being accused of selfishness, of being told we never should have had such dreams in the first place, of being told we are being overly dramatic… If we are Christian women, we will probably have to endure “helpful” sermonettes about dying to self, about laying our lives down, and about how our role in life is to help others fulfill their hopes and dreams. If we are married Christian women, no doubt we will be told that our husband’s hopes and dreams should erase and replace ours.

There is good reason to be cautious about allowing oneself to grieve, in the presence of others, the death of our dreams.

Sometimes when we’re thrust into that “broken-winged bird that cannot fly” existence, we don’t always react with the grace we would hope for. “Consider it all joy” may not come easily. We may struggle, nurse our wounds, and even cry out in pain. We may struggle with resentment over losing the ability to fly, and we may envy those soaring all around us. Our grief may become messy.

To be honest, I don’t handle heartsickness well, especially when it seems to drag on and on, and when it seems like so very many hopes and dreams, both large and small, are being dashed over and over again. It makes it hard to want to hope for anything in this lifetime. And it makes me feel terribly dramatic and self-absorbed and self-pitying and immature just to write that.

To make matters worse, I’m a verbal processor — an overly verbose verbal processor who is also a near incurable chatterbox. I have been struggling mightily against these natural tendencies of mine, out of compassion for those in my life who have let me know, repeatedly, how unwelcome and exhausting my many words can be. I’ve made some enormous strides, to the point that people have commented on how much less I talk. I’ve tried to focus on the quality of my speech and not just the quantity. I’ve tried to moderate my emotional expression so as not to upset or overwhelm those who find me “too much”. I’ve tried to choose my confidantes carefully — seeking out wise, compassionate and courageous people who will understand me, speak the truth in love, and respect me enough to guard my privacy.

Unfortunately, I still blow it. A lot. All too often, I lack discretion and self-control. Suddenly I’m flailing about with that broken wing, freezing in the snow, and I just start squawking and squawking at the nearest poor soul, and it’s all too often someone ill-equipped to handle my incoherent, emotional dumping. One memorable time, the nearest pour soul I dumped on was so traumatized — I kid you not — that he had to seek counsel not only from his friends but from a professional spiritual advisor.

It’s not just dumping. I tend to be passionately opinionated about many topics, and it’s an immense struggle to keep those opinions to myself, or to tone down the way I express them. It has become increasingly understandable why some people can only handle me in very small, infrequent doses, and preferably in situations where I speak little, if anything.

I’ve been on a personal mission to treat those people with the compassion and understanding they deserve. Controlling my speech (for more reasons than reigning myself in for their sakes, although that’s a huge reason) is one of the hardest things I’ve ever done. I’m trying to be more careful with my words, trying not to offer unsolicited opinions, and trying to pick only those confidantes who can handle me and are trustworthy. But, even in the midst of all that trying, sometimes it’s as if I forget everything, my best intentions fly out the window, what little self-control I have vanishes, and my internal and verbal boundaries are obliterated. In the past, I used to think, “Well, yeah, I cried some and I expressed some emotions, but it wasn’t that bad… entirely appropriate in fact, and a very subdued version of how I was really feeling.” And then I would find out that my idea of “subdued” was someone else’s idea of a crazed, overwrought, hysterical, damaged, wild-eyed lunatic.

I keep thinking I’ve learned my lesson.

And then I fail, yet again.

Last night — and there is really no excuse for my behavior — I made someone endure having to hear me acting like a desperate, trapped, wounded bird with a broken wing. It was unfair and selfish of me. It was also foolish and unwise, and I knew it the instant I finally stopped babbling on and on. I regretted bringing up the topic at all, let alone going on and on and on and on about intensely private things, complete with tears and emotions and messy outpourings. But by then it was too late. Much too late. Probably at least a half hour of foolish dumping too late.

Dreams dying may hurt like the dickens, but it’s no excuse for sin, or for casting all wisdom and discretion to the wind. Its no excuse for dragging someone else into my messy drama of internal conflict and grief.

I wasn’t ready to “go public” with my grief and struggles but it seems that, through my lack of discretion, I forced my own hand last night. So I guess I might as well blog about it.

Please pray for me, that I might walk through this difficult season with far more love and grace, that I would offer all my disappointments up to Jesus, and that I would find in Him the fulfillment of my deepest longings. And please pray for all those that I have selfishly inflicted myself upon over the years, that they would no longer be crushed beneath the burden of my careless words. May they be healed… and may I be so healed that I will speak only that which will give grace to the listener.


“Let no unwholesome word proceed from your mouth, but only such a word as is good for edification according to the need of the moment, so that it will give grace to those who hear.”

‭‭EPHESIANS‬ ‭4:29‬ ‭NASB‬‬