More from Rachael Denhollander

Here is a larger excerpt from her powerful victim impact statement at the sentencing hearing for Larry Nasser:

You have become a man ruled by selfish and perverted desires, a man defined by his daily choices repeatedly to feed that selfishness and perversion. You chose to pursue your wickedness no matter what it cost others and the opposite of what you have done is for me to choose to love sacrificially, no matter what it costs me.

In our early hearings, you brought your Bible into the courtroom and you have spoken of praying for forgiveness. And so it is on that basis that I appeal to you. If you have read the Bible you carry, you know the definition of sacrificial love portrayed is of God himself loving so sacrificially that he gave up everything to pay a penalty for the sin he did not commit. By his grace, I, too, choose to love this way.

You spoke of praying for forgiveness. But Larry, if you have read the Bible you carry, you know forgiveness does not come from doing good things, as if good deeds can erase what you have done. It comes from repentance which requires facing and acknowledging the truth about what you have done in all of its utter depravity and horror without mitigation, without excuse, without acting as if good deeds can erase what you have seen this courtroom today.

In the Bible you carry says it is better for a stone to be thrown around your neck and you throw into a lake than for you to make even one child stumble. And you have damaged hundreds.

The Bible you speak carries a final judgment where all of God’s wrath and eternal terror is poured out on men like you. Should you ever reach the point of truly facing what you have done, the guilt will be crushing. And that is what makes the gospel of Christ so sweet. Because it extends grace and hope and mercy where none should be found. And it will be there for you.

I pray you experience the soul crushing weight of guilt so you may someday experience true repentance and true forgiveness from God, which you need far more than forgiveness from me—though I extend that to you as well…

…In losing the ability to call evil what it is without mitigation, without minimization, you have lost the ability to define and enjoy love and goodness. You have fashioned for yourself a prison that is far, far worse than any I could ever put you in, and I pity you for that.

Genuine repentance and the Gospel

Yesterday I watched some of the victim impact statements in the sentencing trial for Larry Nasser, who pled guilty to charges he faced as a result of decades of sexually abusing young women and children under the guise of medical treatment. Over a hundred of his victims confronted him in court. One was Rachael Denhollander, who gave one of the most powerful statements about repentance and the gospel that I’ve ever heard:

If you [Larry Nassar] have read the Bible you carry, you know the definition of sacrificial love portrayed is of God himself loving so sacrificially that he gave up everything to pay a penalty for the sin he did not commit. By his grace, I, too, choose to love this way. 

You spoke of praying for forgiveness. But Larry, if you have read the Bible you carry, you know forgiveness does not come from doing good things, as if good deeds can erase what you have done. It comes from repentance which requires facing and acknowledging the truth about what you have done in all of its utter depravity and horror without mitigation, without excuse, without acting as if good deeds can erase what you have seen this courtroom today.

Should you ever reach the point of truly facing what you have done, the guilt will be crushing. And that is what makes the gospel of Christ so sweet. Because it extends grace and hope and mercy where none should be found. And it will be there for you.

I pray you experience the soul crushing weight of guilt so you may someday experience true repentance and true forgiveness from God, which you need far more than forgiveness from me — though I extend that to you as well.

That is my prayer for all who have abused me or my friends or loved ones in any way…that they would (or did before they died) experience the soul crushing weight of guilt so that they may experience true repentance and forgiveness from God.

This is not “cheap grace”. It is very costly indeed. Many who claim to have “repented” have little or no idea what that really entails. Genuine repentance isn’t feeling terrible about what you’ve done, or even making heartfelt promises never to do it again. As long as you are still clinging to one shred of justification for your actions, or minimizing them in any way, or blaming others (“Well, that’s not the way I remember it…how was I supposed to know?… I think she’s overreacting…besides, look at what they did!”) you have not yet faced the truth or experienced the “soul crushing weight of guilt” — what the Bible calls the “godly sorrow that leads to repentance”. One dictionary definition of genuine repentance is “to turn from sin and dedicate oneself to the amendment of one’s life”. It’s not a one-time thing. It’s ongoing. The real repentance is not telling people how sorry you are; it’s the changed way in which you live for the rest of your life.

So if you find yourself tempted to tell the person you’ve sinned against, “I’ve already repented! What more do you want?” because they just can’t seem to let go of the past…maybe you need to get down on your knees and ask for more of that awful truth, more of that soul crushing grief, and more grace to truly repent. [Preaching to myself here…]


Edited to tweak things a bit, correct the spelling of Rachael Denhollander’s name, and add a few things, including the following…

Later in her impact statement, Rachael said some profoundly frightening words:

…In losing the ability to call evil what it is without mitigation, without minimization, you have lost the ability to define and enjoy love and goodness. You have fashioned for yourself a prison that is far, far worse than any I could ever put you in, and I pity you for that.

May God have mercy on all of us. I do not want to be one who minimizes evil, who excuses it, who tries to make it seem less than what it is, especially if it is evil that has touched me — and, even more so, if it is evil that I have perpetuated.

Evil is a strong word, and I am tempted to reserve it for only the most heinous of acts; in other words, the things other people do, not me. But evil is the opposite of good; it is any sin perpetuated against God or against others. My very tendency to make evil someone else’s problem costs me “the ability to define and enjoy love and goodness”. It is too high a price to pay. I would rather suffer the most painful godly sorrow in order that I might truly repent — and walk in the glorious freedom of forgiveness.

I included some more of the impact statement in a separate blog post.

Rape aftermath: why I didn’t report | Survivor Saturday

Disclaimer/warning to family and friends: I know that some of you read this blog now and then, and so I wanted to warn you that this particular post might be especially sad and painful. Please consider that carefully before you continue reading. And remember that I’m OK now…in fact, much more than OK.

There has been a lot of discussion swirling around the recent verdict in the Stanford rape case. This is written in response to some of that.

In the morning, the older of my two rapists didn’t want me to leave. He mockingly and cruelly pretended as if we had just spent a lovely night together; why wouldn’t I stay for breakfast? He wouldn’t tell me where he had put my clothes, and jokingly insisted that I hadn’t been wearing any when my friend and I had come over for dinner the evening before.

Somehow I managed to find my clothes, put them on, and walk over to my apartment. No one was there. It was my first day at a new job, so I knew I had to hold myself together.

One of the legacies of the bullying and sexual abuse in my past was learning how to dissociate, how to “go away” or “make myself small” in order to separate myself as much as possible from my body. That’s how I could refuse to feel anything as I took that shower that rape survivors know all too well. To this day, I have no idea of the extent of my injuries. I was vaguely aware of upper body bruising that I accidentally caught glimpse of in the mirror. The next day, I dissociated during the exam done by my sweet, gentle, caring doctor — I still get tears of gratitude in my eyes whenever remembering him. In the shower that morning, I recall scrubbing and scrubbing, refusing to look, refusing to know, refusing to feel.

Of course I couldn’t escape every feeling. The sense of shame and filthiness was overwhelming, as was the sense that they had stolen my body. There are no words to describe what that felt like.

Somehow, I made it to work, a shattered little shell of my former self. Looking back, I am in awe of my strength. How did I manage that?

After work, I came back home, and was immediately convinced that I could not live with the knowledge of what happened to me. I came as close to killing myself as possible, saved only by my precious Jesus who presented me with a theological quandary. (Ever carried on an internal debate of Calvinism versus Arminianism with a loaded and cocked .357 magnum in your mouth and your finger on the trigger? I have.) Unable to resolve the issue of eternal security to my satisfaction, I next contemplated murder. All of this was done, believe it or not, with the utmost calm, and without a single tear.

I recognized that I might not be in the best frame of mind to decide on a course of action that would change my life forever, so I went for a drive…for hours upon aimless hours.

There is much more to the story than that, of course, but fast forward about three decades. I had decided that EMDR might be a helpful course of treatment, and my therapist was on board with the idea, even though it was outside of his scope of practice. So I found another temporary therapist, supposedly the local EMDR expert. Unfortunately, within weeks, I began referring to her among some of my friends as Bad Therapist.

Apparently she thought Donny and I had spent the past three years playing tiddlywinks or staring mutely at each other, because she insisted that I was not ready, not strong enough, to tell my story. She also saw nothing wrong with a therapist touching a sexual trauma survivor without permission, and found it weird that I didn’t appreciate this boundary violation. Supposedly all her other clients loved having their knees and thighs touched suddenly and without warning.

Knowing nothing about my rape, she asked me if I had reported it to the police. What? Why not?! Then she took issue with my answer.

Far be it from me to discourage anyone from reporting, I have nothing but the utmost respect and admiration for those who do. They are my heroes. Really and truly. But there has never been a moment in all the years since then that I have ever regretted not attempting to press charges against my rapists.

I was not strong enough.

Back then, I was only 23 years old, and it took more years than that until I was finally ready to tell my story, in as much torturous detail that I could manage, to my therapist. Donny believed me. This was not open court. He did not pick apart my account in an attempt to disprove my allegations, paint me as a liar, and try to convince a jury that I was the worst slut ever while my rapists were kind, upstanding citizens. Yet telling him what happened the night I was raped was one of the most difficult things I’ve ever made myself do, even all those years later. He had to cancel his next appointment because I was in no shape to leave his office when I was done with the telling. After that, I drove home somehow and collapsed in bed for the rest of the day, only to be tortured with night after night of flashbacks and nightmares.

Some people, and not just Bad Therapist, take issue with any survivor who doesn’t immediately go to the police. “Oh, yeah? If you were really raped, if it was a legitimate rape, you would have reported and your rapists would be in jail!” “You must not have thought it was that bad if you didn’t want your rapists locked up so they couldn’t rape anyone else.” “Obviously you knew your story wouldn’t hold up in court. Why should we believe you when you claim you were raped?”

But, if your rapist was caught in the act, and the case goes to court, and your rapist gets a slap on the wrist, some people will cry that this promising youth has suffered enough for his “20 minutes of action”, that being a registered sex offender is almost too overwhelming a punishment for any man to bear, and that the poor lad deserves our sympathy for all the trauma he has had to endure and will endure for the rest of his life. Besides, if young women didn’t drink and hang out with participants in the hook-up culture, rapists would have to figure out another tactic, and some might become so discouraged by the effort involved that they might even rape a few less women. At least that seems to be the logic.

We expect a lot from rape survivors. From birth onward, they need to be above reproach, living virtuous and cautious lives, avoiding any possibility of danger. Without being paranoid or anything but kind and gracious, they must not let down their guard for a moment. They must neither date nor should they reject men wishing to date them — lest their rejcted suitors feel compelled to rape them — but they must not date the wrong man either. They must be mind readers and self-defense experts who can predict the future. They must be tough, fierce, and fearless, incapable of being intimidated by any threat or the brandishing of any weapon. If, through no fault of their own, they manage to get themselves raped anyway, they must conduct themselves perfectly afterwards, showing whatever it is that we believe to be the appropriate emotional response and actions. They must immediately demonstrate expert knowledge of proper post-rape behavior, along with such clarity of thinking, impeccable instincts, wisdom, and a perfect memory for details, that it is as if their mental abilities and quick reactions were not just untouched by trauma, but enhanced by it. They must never make what we consider as a single mistake, not before the rape, not during, and not after.

I was 23. It seems awfully young to me now, but I was old enough to have learned these cultural lessons well. And, much to my sorrow, they are driven home to me again…and again…and again…whenever a rape case is discussed and dissected in the public sphere.

We need to change. We need to be different.

For husbands of survivors| Trauma Tuesday

This short video is an excellent resource for Christian husbands of survivors, although I would urge caution about one of the recommendations made by the speaker.

My reaction to this video was almost entirely positive. I especially liked what the speaker said about husbands pursuing their own healing and growing in sexual purity. The husband who takes this video to heart would truly end up being a tremendous blessing to his wife as well as receiving much blessing in return.

However, I do want to voice a few serious cautions to husbands about seeking support from other men:

  1. Only disclose your wife’s sexual trauma to someone with her full knowledge and consent. Do not pressure her — not all women are ready to go public with the most traumatic events of their lives, especially trauma of a sexual nature, and the thought of a man knowing can be especially frightening, shameful, and humiliating. Your wife’s ability to trust you and feel safe should trump your need or desire to tell “the guys”. A therapist might be a far better source for support, since not many men are equipped to offer the wisdom, insight, and confidentiality you need.
  2. Choose your confidante carefully. We like to pretend that men don’t gossip, but this is sadly not the case. Furthermore, the last thing you should want is to confide in a man who believes in rape myths, insists that your wife made the whole thing up, tells you to “make her submit!” or even angrily confronts your wife about “crying rape just because she regrets her slutty behavior, and is making up a lame excuse to withhold sex”. (One woman had to deal with more than one such angry confrontation after her husband confided in his men’s group at church.)
  3. Choose as a confidante only a respectful, godly, tender-hearted, safe, loving, compassionate man who is a friend of your marriage. Such a man should not press you for details about what happened to your wife or about any of her current sexual struggles. (Those issues should probably be dealt with in therapy anyway.) Instead, he should encourage you to be more Christ-like. One husband was shocked, and later convicted, that the man he confided in was moved to tears — in marked contrast to the husband’s own lack of tenderness and compassion. The best confidante will challenge you to grow in sacrificial love, rather than further enable you in selfish indifference or impatience.
  4. Be prepared that telling people may make your wife the target of gossip, false accusations, harassment, intimidation, and even worse. One wife was continually harassed by a man who accused her of lying about her sexual assault because, as he insisted to her, “you are too ugly to rape”. Some survivors have had to endure “rape jokes” or “incest jokes” supposedly in order to get us to lighten up and not take ourselves so seriously. Men have attempted to intimidate rape survivors with, “I hope someone rapes you again.” Even more frightening, a woman was confronted in her own home by a “friend” of her husband who threatened, “I could rape you too, you know, and this time no one would believe you.” The worst case I know about personally is the woman who was assaulted by her “pastor” after he learned of her past sexual trauma. Predators and abusers don’t usually identify themselves as such in advance, and are all too often the last person we would suspect.

Obviously I am not suggesting rape survivors hide in silence. After all, I’ve gone public. But it should be our own choice, and we should not be outed as survivors without our consent — especially not by the very men who have vowed to love, honor, and cherish us.

Hiding from help

“Why do you get angry at any adult who really cares about you?” my sweet, kind, and bewildered friend confronted me when I was in high school.

“What? No, I don’t. I just can’t stand ultra-concerned types.” I put so much sneered emotion behind the words “ultra-concerned types” that one would have thought I was plagued by obnoxious, overly-zealous, heavy-handed, intruding busybodies trying to bulldoze over me and seize control of my life.

“But why get so angry when they care about you?” she asked again, mentioning some specific examples of kind, wonderful adults.

I brushed her off, muttering something about how I suffered at the hands of “ultra-concerned types” and their annoying ways. I rather angrily denied that I was angry, and then changed the subject.

It took me over three decades to find out the answer to my friend’s question.

Back then, and for those many years afterward, I was hiding a deep dark secret, one so deep and so dark that I could only cope by refusing to think about it, by pretending it away. That didn’t work well. As a teenager, I was filled with the constant, overwhelming sense that there was something very much wrong with me, but I had no idea what — and I never connected that sense with the hidden burden I carried. Fear, shame, and secrecy had become a way of life for me. So had a form of denial so profound that it was almost as if I’d created an alternative reality for myself.

I had to keep people at arm’s length. If anyone, especially an adult, got too close and actually looked into my eyes, they might know whatever it was I dared not face.

At the same time, my innermost being was desperately crying out for help, and my greatest desire was to be rescued…from what, I dared not think. The memories of some of the wonderful adults who managed to overcome my defenses long enough to plant seeds of hope in my bruised and battered, locked up heart, cause tears of gratitude as I write. There was, for example, the youth director from another church who spent a Friday night playing bumper pool with me, laughing with me, having fun with me, and treating me as an interesting person of value and importance. I don’t remember your name, my brother, and I never saw you again, but you were like a ministering angel to me that night.

Then there was Mr. Bottaro, my tenth grade English teacher. He told me, when I was attempting to argue with him about a paper I’d written, “Someday I’m going to break through your façade.” Façade? I fumed angrily. What on earth is he talking about? The nerve of him! The next year, even though I was no longer in his class, he would often stop me on campus and ask how I was doing. He never believed my polite responses or automatic answers. “No, really,” he would insist, his eyes trying to search mine for the truth. “Come up to my room and see me,” he would urge, no matter what I answered. I knew he saw…something.

Finally I decided to take him up on his offer. I would sit in front of him, let him look in my eyes, and tell him that there was something terribly, seriously wrong with me but I was too afraid to try to think about it. Surely he would be able to figure it out. That was my plan, anyway, to beg him to help me, when I arrived on campus early one morning. I was on my way to his classroom when another teacher stopped me with devastating news.

Mr. Bottaro was dead of a massive heart attack.

It took over 30 years for me to try again, to sit across from someone else and let him try to figure out what on earth was so terribly, horribly wrong with me. But, as desperate as I was for help, I didn’t make it easy for my therapist. I hadn’t just erected protective walls around my growing mountain of secrets — I’d planted prickly cacti outside the walls, dug a moat, and filled it with alligators. Then I stood in my watchtower, safely out of reach, and threw rocks at anyone who dared commit the heinous crime of caring in ways that made me uncomfortable or threatened my defenses. My therapist did not have an easy time gaining my trust, and overcoming my anger and fear.

Exposing our dark secrets to the light of day — it’s scary stuff, I tell you. Absolutely terrifying. I do not exaggerate when I say it came close to killing me. But hidden secrets can never be healed, and there is no freedom comparable to living in the light. There are burdens we were never meant to carry alone.

I’ve been on the receiving end of the prickliness when I ventured too close to someone who did not wish to be known, who feared what I might discover. I’ve experienced what it’s like when others lash out in fear and panic because a secret has been exposed. So now I know both sides, and I understand.

Until recent years, I had no idea what true freedom was. I was in survival mode, always feeling as if I were on the brink of chaos, barely holding things together. My life was a carefully erected house of cards that might fall down at any moment, and I couldn’t let anyone know. The fear of exposure — even exposure of some of my more trivial flaws and failings — was crippling. The worst is that this didn’t just effect me. I raised six beautiful, wonderful, amazing children in a climate polluted by my fear, isolation, and secrecy. By the grace of God, they are now much stronger and healthier than I could have ever hoped.

The enemy of our soul hates freedom. He hates the light. Stay in the dark! he urges us. Don’t let them see who you really are! Don’t even admit to yourself how desperate your situation is. Deny. Minimize. Hide. Cover up. Isolate. Live in secrecy. Get angry at anyone who refuses to play along. Break relationships with those who care for you and try to help. Live in fear!

That house of cards? Trust me, once you start walking in freedom and truth, you won’t ever miss what you were once so desperately protecting. Experiencing true healing is more than worth the temporary pain of bringing shameful, dark, or painful secrets out into the light.

Walk in the light. It’s absolutely beautiful out here!