An “aha!” moment about purity

Could it be that it’s even less about me, and less about my efforts to become pure than I ever imagined?

In the past, I spent so much time hung up about doing, that in my worst moments of extreme distress and failure, I admitted to a few confidantes, “I don’t know how to do Christianity!” Years ago, I announced to my parents, “I’m just not cut out for Christianity.” It took decades for me to grasp my father’s reply, “But that’s the whole point.”

One of my favorite passages is this:

“Beloved, now we are children of God, and it has not appeared as yet what we will be. We know that when He appears, we will be like Him, because we will see Him just as He is. And everyone who has this hope fixed on Him purifies himself, just as He is pure.”‭‭ [1 John‬ ‭3:2-3‬ ‭NASB‬‬]

Silly me — I always interpreted that last verse as saying, “So if you have this hope, you need to purify yourself.” I rejoiced that, on that glorious day, seeing Jesus just as He is would purify me and transform me into His likeness. What a wonderful hope! But I missed the true connection with the next verse. Just as seeing Jesus will transform me, so will fixing my hope in Him. Bottom line: the more I focus on Jesus, the more like Him I become. That’s what that passage really means.

Turn your eyes upon Jesus,
Look full in His wonderful face,
And the things of earth will grow strangely dim,
In the light of His glory and grace.


Purity: it’s not just for virgins | Preaching to the choir

There are a lot of wrong messages coming out of “purity culture”, and I’ve written quite a bit about my concerns. One of the things that troubles me greatly is that the message of the gospel is too often being perverted by a false teaching of what purity is. The entire concept that we are born pure and can lose our purity should seem like jarringly false doctrine to evangelical Christians who believe in original sin and the power of redemption. It should, but all too often it doesn’t.

Another troubling aspect of “purity culture” is that it’s all about what one shouldn’t do, and doesn’t give a hope-filled message of what one should do. Furthermore, it’s a message that becomes meaningless the instant one marries…or at least the instant the marriage is consummated. The message is also skewed heavily towards young women, especially when the emphasis is on an intact hymen and the vehicle is father-daughter “purity balls”. Purity is seen as less important for young men.

This is not a Christian ethic, no matter what one tries to claim.

There’s an old-fashioned word I don’t hear very much, at least not in Protestant circles, but it’s an important one to use in discussions of sexual purity. That word is chastity. Sometimes chastity is thought to be synonymous with celibacy; however, the Catechism of the Roman Catholic Church teaches otherwise:

Chastity means the successful integration of sexuality within the person and thus the inner unity of man in his bodily and spiritual being. Sexuality, in which man’s belonging to the bodily and biological world is expressed, becomes personal and truly human when it is integrated into the relationship of one person to another, in the complete and lifelong mutual gift of a man and a woman.

either man governs his passions and finds peace, or he lets himself be dominated by them and becomes unhappy.  Man’s dignity therefore requires him to act out of conscious and free choice, as moved and drawn in a personal way from within, and not by blind impulses in himself or by mere external constraint. Man gains such dignity when, ridding himself of all slavery to the passions, he presses forward to his goal by freely choosing what is good and, by his diligence and skill, effectively secures for himself the means suited to this end.

This flies in the face of what is taught to too many girls within “purity culture”, where purity is equated with virginity marked by an intact hymen. This emphasis is so out of proportion to reality that I’ve known girls who agonized over whether using a tampon would cause them to “lose their virginity” and thus sacrifice their “purity”. I’ve read of a growing number of young brides who grieve the loss of their virginity on their honeymoons when they “give up their purity” to their husbands. What now? they wonder. The most valuable thing about them is gone forever. The precious gift has been given, sometimes to a husband who acts more entitled than appreciative, and now what do they have left?

Chastity, on the other hand, is a lifestyle. It is not something we are born with and must guard lest we lose it to the wrong person. It is, instead, a virtue we must cultivate with the help of the Holy Spirit, and it is just as important, if not more so, after the wedding night as before. Chastity is the healthy, God-honoring expression of our sexuality in a way appropriate to where we are in life, whether single or married. It is one way in which we present our bodies to Christ as a living sacrifice. It is one of the outworkings of sanctification.

By the grace of God, one can begin living a chaste life at any point. Even the most sordid past sins can be forgiven, and the Holy Spirit can empower the weakest of the weak to walk in repentance, in purity, and in holiness.

That’s the power of the gospel.

“And it is my prayer that your love may abound more and more, with knowledge and all discernment, so that you may approve what is excellent, and so be pure and blameless for the day of Christ, filled with the fruit of righteousness that comes through Jesus Christ, to the glory and praise of God.”  (Philippians‬ ‭1:9-11‬)

Purity: it’s not what you think, part 2 | Preaching to the choir

Why am I so opposed to equating virginity with purity? It’s not just because I grew up in the era of “technical virgins” who did “everything but”. It’s not because, as some legalists might accuse, I “hate purity”. In fact, it’s because I value purity so much that I don’t want to denigrate it, reduce it to something that it isn’t, or render it meaningless. (Read the rest of my previous post here.)

I’ve written about what purity isn’t, without saying enough about what it is. If we are discussing a Biblical perspective of purity, obviously we need to look at what the Bible has to say on the topic.

From BibleStudyTools.com:

In the New Testament, there is little emphasis on ritual purity. Rather, the focus is on moral purity or purification: chastity ( 2 Cor 11:2 ;  Titus 2:5 ); innocence in one’s attitude toward members of the church ( 2 Cor 7:11 ); and moral purity or uprightness ( Php 4:8 ;  1 Tim 5:22 ;  1 Peter 3:2 … ). Purity is associated with understanding, patience and kindness ( 2 Cor 6:6 ); speech, life, love, and faith ( 1 Tim 4:12 ); and reverence ( 1 Peter 3:2 ).

Purity is far more than virginity, and it’s not just about sex. I’ve noticed that those I know who walk out a lifestyle of radical purity are not trumpeting it forth loudly on the internet, nor do they draw undue attention to themselves in general, nor do they boast of their purity. It just becomes apparent as you get to know them, and it also becomes apparent that their purity is accompanied by other virtues…especially, it seems, humility.

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I have always loved the promise of 1 John 3:2-3 — that seeing our Savior as He really is will transform us radically. We shall be like Him! In the meantime, if that is our hope and our longing, we should be purifying ourselves, following the example of Christ.

“Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls,” said Jesus in Matthew 11:29. We never find Christ boasting about the sins He didn’t commit. Instead, we find Him serving, being about His Father’s business, loving the unlovely, healing the sick, feeding the hungry, seeking and saving the lost, binding up the brokenhearted, setting the captives free, and sacrificing His very life for us. All along the way, He keeps reminding us that, when He lived among us in bodily form, He was showing us the Father.

We can’t become like Jesus all by ourselves. First, we need Christ to cleanse us from our sins, but then we need the power of the Holy Spirit to undertake the process of sanctification — that old-fashioned theological term that can be defined simply as being used for the purpose God intends. That means an ongoing, radical transformation…or at least it should, if we truly want to follow Jesus. More obedience, less rebellion and wandering. More love, less selfishness. More compassion, less indifference. More of His will, less of mine. More of Him, less of me. Gradually, we should become more and more holy — consecrated and set apart for service to God, more and more conforming to His will.

That’s purity. Anything less, and we’re just kidding ourselves.

I don’t know about you, but I’ve still got a long, long way to go.

Purity: it’s not what you think | Preaching to the choir

Purity is not what most purity advocates think it is.

But, before we get to that, it’s time we admitted that there is a lot of immodest behavior going on among those advocating modesty and decorum. For women claiming “freedom from boastfulness” and “behavior, manner, or appearance intended to avoid impropriety or indecency”, there is way too much “Look at me! I am so modest! And I’m hottest!”

 

That brings us to immodesty under the guise of “purity”. A young woman who describes herself as a “preacher of purity” wants the entire world to know the results of her premarital gynecological exam, or at least the condition of the part of her sexual anatomy she wants to boast about.

This isn’t my first post about “purity culture” (see The problem with “purity culture” is not purity and “Purity Culture” doesn’t really understand purity) and I don’t want to belabor my previous points. However, there is one thing I would like to urge everyone, especially “preachers of purity”:

Stop using “purity” as a euphemism for “virginity” or “intact hymen”. STOP. The words do not mean the same thing.

To be graphic, I once met a girl who was safeguarding the intact state of her hymen but bragged to me that she had lost count of how many boys and men she had given blow jobs. She could have given her father a “certificate of virginity” on her wedding day, but there was more than one young men at her wedding who — from personal experience with her — would have snickered at the very idea that the “Blow Job Queen” ever possessed even a hint of purity.

Why am I so opposed to equating virginity with purity? It’s not just because I grew up in the era of “technical virgins” who did “everything but”. It’s not because, as some legalists might accuse, I “hate purity”. In fact, it’s because I value purity so much that I don’t want to denigrate it, reduce it to something that it isn’t, or render it meaningless.

Face it: there is no physical marker of purity. 

I might as well confess up front: I believe in original sin. To me, this means that we live in a fallen world and have a bent towards selfishness and sin. While most girl babies are born with hymens and all babies are born in a state of innocence, I do not believe we are born possessing “purity”, and that we lose this the instant — to put it bluntly — a penis breaks our hymen.

The sad truth is that we all sin and fall short of the glory of God. And the avid sex-obsessed reader of steamy romance novels cannot claim “purity” and moral superiority because of her virginity any more than person who indulges in masturbation, porn, or plain old lust — even if these people have not as much as held hands with a member of the opposite sex, they have still sinned sexually.  After all, Jesus spoke against sins of the heart, and warned against being whitewashed sepluchres, all clean on the outside but filled with sin and death. Purity is a state of the mind, heart and soul far more than it is a state of the body.

And it’s not just about sex either, as we learn in ‭‭1 Corinthians‬ ‭6:9-11‬:

“Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived: neither the sexually immoral, nor idolaters, nor adulterers, nor men who practice homosexuality, nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God.”

Ever been greedy? Ever reviled — criticized in an abusive or angrily insulting manner — anyone? All of the boasting in the world over your intact hymen will not help you inherit the kingdom of God.

But here’s the good news:

“And such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.”

That is the gospel. It’s about Jesus far, far more than it is about us.

Contrast this with a post from the enthusiastic but sadly misguided young bride:

“Still enjoying my amazing honeymoon, but just saw this! Only the beginning! Thanks for all your support on social media over the last couple of days! We will continue to push & celebrate our decision. Thank you for helping us push a positive message! If one person has made a decision to wait until marriage or decide to stop & wait we have done our job! Let’s make Jesus famous! -Mrs. B #meetthebowmans#purity #livingmybestdays”

We don’t “make Jesus famous” by boasting about our intact hymens: “See? See?! I’ve got proof from a doctor!! Look at me! Look at me!!” We make Jesus famous by talking about what He has done, not by bragging about which particular sex acts we avoided before marriage. We make Jesus famous by not hogging the limelight. We make Jesus famous by pointing to Him instead of ourselves. We make Jesus famous by telling the truth about purity: it’s all because of Him, not us.

As the Apostle Paul wrote, “But far be it from me to boast except in the cross of our Lord Jesus Christ, by which the world has been crucified to me, and I to the world.” (Galatians‬ ‭6:14‬)

He also wrote, “For I decided to know nothing among you except Jesus Christ and him crucified. And I was with you in weakness and in fear and much trembling, and my speech and my message were not in plausible words of wisdom, but in demonstration of the Spirit and of power, so that your faith might not rest in the wisdom of men but in the power of God.” (‭‭1 Corinthians‬ ‭2:2-5‬)

None of us are pure. We all need washing. Some might have the sort of obvious sins and stains that make us look dirty on the outside. The road to true purity — being washed clean by Jesus and, increasingly, sanctified and set apart for Him — is, paradoxically, often far easier for us “blatant sinners” than for those with hidden or socially acceptable sins and stains. Far too many of the outwardly “good” might give lip service to God’s sustaining grace (“Let’s make Jesus famous by talking about how pure I have kept myself!”) but pride, judgmentalism, and self-sufficiency often blind them to the seriousness of their unholy and lost condition. Their faith rests too easily in themselves.

Thank God that His grace is sufficient for every sin and that His mercy extends even to those who do not fully comprehend how desperately they need Him. May their eyes be opened so that they will stop boasting in their flesh…whether they are boasting about their good deeds, the sins they didn’t commit, their circumcision, or their intact hymens. May even the most prideful and arrogant of boastful brides repent of her sin and learn to put her faith in God, and Him alone.

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For a follow-up post, read here.

“Purity Culture” doesn’t really understand purity

This is an addendum to my previous post, The problem with “purity culture” is not purity.

“Purity Culture” doesn’t really understand purity — at least not from a Biblical perspective.

Those who teach from a “purity culture” perspective treat purity as almost exactly equivalent to female virginity — as something girls are born with but then have the potential of losing forever. While there is some lip service paid to male purity, the emphasis is on females.

Recently I was reminded of one of my favorite passages:

Beloved, we are God’s children now, and what we will be has not yet appeared; but we know that when he appears we shall be like him, because we shall see him as he is. And everyone who thus hopes in him purifies himself as he is pure. [1 John 3:2,3]

This reminded me that purity is not something we have and then lose; it is something we need to seek after. It also reminds me that purity is not gender-specific. We all need to purify ourselves, just as Christ is pure.